
By Jan Willem van der Hoeven
The Bible (Tanach) states that God battles with Amalek from generation to generation.
"Because the Lord has sworn: the Lord will have war with Amalek from generation to generation." (Exodus 17:16)
Most Israelis believe that in some way they must in the end be for peace with their enemies. Nothing – at least in the eyes of
There have been many instances in the course of
I remember my son one day saying to me in refreshing honesty after another dastardly terrorist attack: ‘Daddy, I don’t want to live in peace with such people.’ And when Shimon Peres often quipped, making the seemingly true – but highly deceptive – statement that “Peace one makes with one’s enemies,” – thereby excusing all the massacres, cruelties, lynching and lying committed by those enemies – he in fact made a historical blunder.
Throughout history, peace has been made with conquered enemies OR with enemies who underwent a change of heart and mind, and were therefore willing to live in peace with their former foes. But none of this is true insofar as virtually all of
For
And this is precisely what God repeatedly spells out in the Tanach throughout
Cursed is he who does the work of the Lord deceitfully, and cursed is he who keeps back his sword from blood. (Jeremiah 48:10)
“The Lord his God is with him, and the shout of a King is among them. God brings them out of
Even contemporary history abundantly bears out the truth of this, God’s wisdom. Churchill, not Chamberlain, became the instrument that secured peace for
In that way the living God of Israel has shown right throughout history that He knows what is best for His people. And it is not to trust the untrustworthy, as even Joshua, -- Israel’s Sharon-like commander – allowed himself to be deceived into trusting the Gibeonites enough to make a peace treaty with them. God firmly upbraided him for doing so.
And yet this has been
For this treaty Arafat, together with those Israeli leaders, was awarded the Nobel Prize for Peace in
This, then, is the end result, as
For peace, Mr. Peres, is not made with sworn enemies but with conquered enemies as we in
May peace then come to
A Song. A Psalm of Asaph. Do not keep silent, O God! Do not hold Your peace, and do not be still, O God! For behold, Your enemies make a tumult; and those who hate You have lifted up their head. They have taken crafty counsel against Your people, and consulted together against Your sheltered ones. They have said, "Come, and let us cut them off from being a nation, that the name of
Deal with them as with Midian, as with Sisera, as with Jabin at the Brook Kishon, who perished at En Dor, who became as refuse on the earth. Make their nobles like Oreb and like Zeeb, yes, all their princes like Zebah and Zalmunna, who said, "Let us take for ourselves the pastures of God for a possession." O my God, make them like the whirling dust, like the chaff before the wind! As the fire burns the woods, and as the flame sets the mountains on fire, so pursue them with Your tempest, and frighten them with Your storm. Fill their faces with shame, that they may seek Your name, O Lord. Let them be confounded and dismayed forever; yes, let them be put to shame and perish, that they may know that You, whose name alone is the Lord, are the Most High over all the earth. (Psalm 83)
For, as Isaiah already prophesied, there comes a day when for the sake of His people and because of “the controversy of
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